Value here means we share ( or "wand") with someone that he really appreciate it. Value is something beyond my normal duty or roles. Then one day it just occurred when I combine with Guruji 'wand ke sankana' that the sadh here means anyone that I came into contact daily be it family, neighbours, clients, etc by providing value into their life. In fact i used to do the sewa for certain Babas but I was not getting any "ummmps" feeling for the pandarat as I define above. I used to believe as what the above threads have defined that sadh are spiritual enlightenment souls. To achieve the above pandaraths then One must do :. The above definition "may" have been modified as to my own experiences as life progress or change.
to be in or one being in abundance: be it in assets or naam, business results, sales etc. I seek for naam simraan that enable us to be "ek."ī.to bless me with Absolute Faith in Waheguru. My definition as per doing ardas are :-Ī. Thus my definition for Char pandarath ( as I had read somewhere many years ago) is akin to one doing ardas to Waheguru seeking his blessing. I believe that this Shabads from Sukhmani sahib is for practical living.
I have been following the principles of "char pandarath" as path of my life philosophy for many years now. Now main question comes down to, what is context of seva of sadh jana in this above pankiti? is it simply doing seva of singular sadh? or is it doing seva of everyone seeing jot of sadh/murshid in everyone? or above pankiti means seva of sadh sangat/sat sangat. He or she attains emancipation.Īfter reading the above pankti it just seems like marg of sadh jana ki seva is also parvan in Sikhi. His or her all desired gets fulfilled from marriage to children.Ĥ. he or she has no shortage of money, precious metals, pearls etc & has obtained the desired wealth.ģ. Understanding of his or her duties i.e virtues(Ethics)Ģ. So until certain acts are not completed as were laid down in the Dharam stage Mukti is not possible, there is no shortcut.ġ.
As when a painter has completed his painting he is released from the idea and has payed back Dharamraj and is free from the idea. This stage represents a payment back to Dharam for actualising the idea on the physical plane. Moksh or mukti means the repaying of an obligation as when one pays back a loan. This is where the painter passionately wants to reproduce his painting he has in his mind on the canvas. To give birth, to reproduce the essence of the idea in a defined solid form. This is where a strong desire to give external form to the idea occurs.
Kaam is desire or an enlivening desire, a something that causes life to perpetuate itself. As wealth and money can cause things to be done, built etc, at this stage energy comes in to build on the foundations of dharam.
As in the painters example after forming the basic idea of his painting now the form begins to come into shape in the mind. A general form is created that will act as a direction for the act to take. Now the general direction and aim of the act is formed. The Dharam has been founded the foundation of the act has been laid. At this stage there is no form or body just a seed idea.Īrth, the next stage, according to the dictionary means cause, motive, reason, utility and also wealth, property and money. For example a painter before painting a picture forms the idea of the picture in his mind, this is the Dharam or the basis of the picture that may be produced. By analogy any act that is that is produced in the world has its Dharam or its foundation. Laws form the basis of any society, they are the foundations on which society is built. Dharam comes from the root Dha, which means that which is established and is firm, usually referring to a set of laws.